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THE ROMAN EMPIRE EDITED BY DAVID S. POTTER
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If this book had been commissioned in the late eighties as opposed to the latenineties, it would have had a very different shape. Fifteen years ago, historians ofthe Roman world were in the process of dismantling the hierarchical structure of theirsubject that had endured since the beginning of scholarly discourse about the RomanEmpire. In the late sixties and early seventies, scholars began to move away from workconcentrating on the dominant social and political group that had produced the bulkof the surviving literature. They were experimenting with the possibility that groupssuch as women, slaves, children, peasants, the urban poor, and even soldiers mighthave a history that was not dictated solely by the interests of people like the youngerPliny. Work by archaeologists, epigraphists and papyrologists had begun to show howit was possible to recover voices from outside the literary tradition. Even within thetraditional, philological core of the subject there were signs of change. It was inthe late sixties that lively debate erupted over the nature of the Greek literature ofthe Roman Empire. Characters like Galen, Aelius Aristides, and Pausanias becameworthy subjects of research as excavation and epigraphic discovery restored the citiesin which they had lived and worked. In the late seventies biographical approaches toRoman emperors encountered a massive challenge in Fergus Millar’s Emperor in theRoman World, which proposed, for the first time, a model for the interactionbetween emperor and subject that transcended the personalities of individual rulers(Millar 1977). At roughly the same time, two other developments were changing thescope of the subject. One was the growth of interest in ‘‘Late Antiquity,’’ whichfueled interest in broad areas of social and intellectual history. The other was MosesFinley’s work on the economy of the ancient world. His work became the focal pointof a debate between archaeologists who studied the evidence for trade and historianswho questioned whether any amount of empirical data could overthrow an approachbased on a theoretical model.

Sex with children below the age of puberty: What is now thought of as pedophilia is rarely mentioned, and comes up only in the context of prostitution, slavery, or a few salacious tales. The concept of child molesting does not exist, or of child pornography as a genre. Yet the Rabbis posit that female slaves might be used sexually after the age of three; the Romans had a law against sex with prepubescent girls, so maybe this was not just hypothetical (Roman law on nondum viripotentes virgines, Paul at D. 48.19.38.3; rabbinic rules on the virgin status of slaves past the age of three, yMoed-Katan 1:2, 1:4, cf. 3:1, 3:2 (with thanks to Catherine Hezser; see also Satlow 1996: 284). Incest: Similarly, incest, though forbidden in Roman law, receives very little attention, and is usually treated as an aberrant form of marriage rather than as akin to rape (Gardner 1986: 1257). The exception is Egyptian brothersister marriage, a remarked-upon anomaly (Montserrat 1996: 8991).
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Clitoridectomy: Clitoridectomy is attested as a rite de passage, though only in Egypt and rarely; elsewhere it is a medical procedure for the correction of improper (lesbian) desire (Montserrat 1996: 416; Brooten 1996: 16271). Infibulation: This practice (piercing and clamping the foreskin) shows up only in Roman jokes (Richlin 1997b: 32).
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8 Mapping the Sexuality of the Roman Empire If we could map all the Kinsey II responses, we would expect to see marked differences between rural and urban attitudes. For certain practices we might also be able to draw isobars: circumcision would be located in EgyptEthiopiaArabia PalestinePhoeniciaSyria; iconography featuring male genitalia is mostly Italian; eunuchs seem to have begun in Asia Minor. Gender-marked clothing varies from place to place, though Greek dress is already popular in Italy by the late republican period. Women were supposedly more secluded in the East, but see Philo (section 3(1) above, under 84 CE) on women who brawl in the marketplace in Alexandria.
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The Romans were the only culture in the empire to deck the walls with rows of phalli (W. Parker 1988 and Richlin 1992a on the ithyphallic god Priapus; on representations in art, Clarke 1998; Johns 1982: 6175). Festooned with phallic amulets, even trimming their horses tack with phalli, they must have seemed odd sexually to many of their neighbors; we do hear something about this from the Rabbis Sexuality in the Roman Empire
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