Created at 11am, Jan 24
JamieBelReligion
0
We are not Gods: A Critical Engagement of Rodriguez on the Necessity of Atheism for Human Flourishing
WEaZQTTg6PowTwfKqH1RKV5unpy2puw6CZCwM0ep_xI
File Type
DOCX
Entry Count
32
Embed. Model
jina_embeddings_v2_base_en
Index Type
hnsw

To Rodriguez, primitive man created God or gods to explain the unfathomable workings of nature. Recently, we have learned to grasp and control nature. We therefore need God or gods no longer. We are now the gods. This radical autonomy includes the responsibility to make the universe as meaningful as it could be. Theism tempts us to hand this responsibility over to God. Lest meaning-making be forgotten and human flourishing be compromised, the contemporary man must forgo theism altogether. This paper reflects on some themes of the argument of Rodriguez. First, to Catholicism, providence does not replace human agency. It therefore is immune from the charge that theism could tempt us to pass the responsibility to make the here and now meaningful to God. Second, belief in falsehood frustrates man’s desire for truth. Despite this, Rodriguez did not discuss the truth or falsehood of atheism. Third, intrinsic religiosity is found to be positively correlated with conditions that are signs of flourishing. Hence, atheism is not necessary for human flourishing, since intrinsic religiosity and atheism are mutually exclusive. Fourth, atheism, given its essence as mere negation, is incapable of giving man a meaning to replace that which is demolished by the death of God. Fifth, how could atheism be necessary for human flourishing, when the former renders the latter impossible? This section borrows from Transcendental Thomist analyses of the dynamism of the intellect and will. This paper concludes with the main thesis that human flourishing does not necessitate atheism. It ends with a reflection on the responsibility of man amidst the meaning crisis, not as God, but as bearers of His Image. Pandan, Mark Steven. (2022). We are not Gods: A Critical Engagement of Rodriguez on the Necessity of Atheism for Human Flourishing.

Engagement, meaning, relationships, and accomplishment have both subjective and objective components, since you can believe you have engagement, meaning, good relations, and high accomplishment and be wrong, even deluded. The upshot of this is that well-being cannot exist just in your own head: well-being is a combination of feeling good as well as actually having meaning, good relationships, and accomplishment. Notice the emphasis on how meaning cannot exist just in your own head. The meaning must be actually had. Thus, if theism is actual, and is true outside our head, then atheism is just inside the atheists head. How could it possibly fare better than theism in providing, and being a condition for, human flourishing?
id: b5bb59a1df5ddcea81dff6141b9f5ba1 - page: 5
Counterarguments Findings of certain sociological studies are incompatible with his main thesis. Intrinsic religiosity is found to be positively correlated with conditions which are signs of flourishing. This means that atheism is not necessary for human flourishing, since intrinsic religiosity and atheism are mutually exclusive.
id: 2f47eb589a7b79bbaf54a3786a8892f5 - page: 5
What are examples of these studies? The claim or assumption of Rodriguez that atheism is necessary for human flourishing predicts that theists will be cynical and aggressive, for these two traits are signs of a lack of human flourishing. However, Donahue mentioned studies that found being intrinsically religious, meaning, being a person who takes religion seriously, specifically in terms of being religious not mainly out of extrinsic reasons like the social conditions that religion provides but for itself, is uncorrelated with the subscales of cynicism, aggression. Since the prediction that his thesis implies is disconfirmed, there is good reason to think that such thesis is false. A similar case occurs when we examine a study by Baier & Wright which examined 60 studies and [] found that religion had statistically significant, moderately sized effect on crime of about r=-.12. [] Our findings give confidence that religion does indeed have some deterrent
id: 294063fca2c1293e1052c61a2e7986f0 - page: 5
What adds weight to this study is that it is a meta-analysis, and is thus able to abstract from many studies and takes into consideration the strengths and weaknesses of each. The expectation under the thesis of Rodriguez is that theism increases crime rates, for crime is a sign of a lack of human flourishing. Instead, this study finds religion to be deterrent to crime. Again, there is good reason to think that his thesis is false. The same idea is found by a different study:
id: fa41a92759ae11234870f274b36f196c - page: 6
How to Retrieve?
# Search

curl -X POST "https://search.dria.co/hnsw/search" \
-H "x-api-key: <YOUR_API_KEY>" \
-H "Content-Type: application/json" \
-d '{"rerank": true, "top_n": 10, "contract_id": "WEaZQTTg6PowTwfKqH1RKV5unpy2puw6CZCwM0ep_xI", "query": "What is alexanDRIA library?"}'
        
# Query

curl -X POST "https://search.dria.co/hnsw/query" \
-H "x-api-key: <YOUR_API_KEY>" \
-H "Content-Type: application/json" \
-d '{"vector": [0.123, 0.5236], "top_n": 10, "contract_id": "WEaZQTTg6PowTwfKqH1RKV5unpy2puw6CZCwM0ep_xI", "level": 2}'